The Screwtape Letters, as most of you already know, is a brilliant, mesmerizing, work of Christian satire by C. S. Lewis. Published in 1942, at the height of Britain's engagement in World War II, the story takes the form of a series of letters from a senior demon, Screwtape, to his nephew, a junior tempter named Wormwood, so as to advise him on methods of securing the damnation of an earthly man, known only as "the Patient."

As I was reading Screwtape for the umpteenth time, some of Screwtape's letters to Wormwood struck me as especially appropriate in this hot political season, when factions abound and perspective is not an especially sexy concept. Here's one of them. More to come..or maybe not..I'm kind of getting burned out on this theme..gotta move forward, ya know? Anyhow:

MY DEAR WORMWOOD,

...I had not forgotten my promise to consider whether we should make the patient an extreme patriot or an extreme pacifist. All extremes, except extreme devotion to the Enemy, are to be encouraged. Not always, of course, but at this period. Some ages are lukewarm and complacent, and then it is our business to soothe them yet faster asleep. Other ages, of which the present is one, are unbalanced and prone to faction, and it is our business to inflame them. Any small coterie, bound together by some interest which other men dislike or ignore, tends to develop inside itself a hothouse of mutual admiration, and towards the outer world, a great deal of pride and hatred which is entertained without shame because the "Cause" is its sponsor and it is thought to be impersonal. Even when the little group exists originally for the Enemy's own purposes, this remains true. We want the Church to be small not only that fewer men may know the Enemy but also that those who do may acquire the uneasy intensity and the defensive self-righteousness of a secret society or a clique. The Church herself is, of course, heavily defended and we have never yet quite succeeded in giving her all the characteristics of a faction; but subordinate factions within her have often produced admirable results, from the parties of Paul and of Apollos at Corinth down to the High and Low parties in the Church of England.

If your patient can be induced to become a conscientious objector he will automatically find himself one of a small, vocal, organised, unpopular society, and the effects of this, on one so new to Christianity, will almost certainly be good. But only almost certainly. Has he had serious doubts about the lawfulness of serving in a just war before this present war of serving began? Is he a man of great physical courage—so great that he will have no half-conscious misgivings about the real motives of his pacifism? Can he, when nearest to honesty (no human is ever very near), feel fully convinced that he actuated wholly by the desire to obey the Enemy? If he is that sort of man, his pacifism will probably not do us much good, and the Enemy will probably protect him from the usual consequences of belonging to a sect. Your best plan, in that case, would be to attempt a sudden, confused, emotional crisis from which he might emerge as an uneasy convert to patriotism. Such things can often be managed. But if he is the man I take him to be, try Pacifism.

Whichever he adopts, your main task will be the same. Let him begin by treating the Patriotism or the Pacifism as a part of his religion. Then let him, under the influence of partisan spirit, come to regard it as the most important part. Then quietly and gradually nurse him on to the stage at which the religion becomes merely part of the "cause", in which Christianity is valued chiefly because of the excellent arguments it can produce in favour of the British war-effort or of Pacifism. The attitude which you want to guard against is that in which temporal affairs are treated primarily as material for obedience. Once you have made the World an end, and faith a means, you have almost won your man, and it makes very little difference what kind of worldly end he is pursuing. Provided that meetings, pamphlets, policies, movements, causes, and crusades, matter more to him than prayers and sacraments and [love], he is ours—and the more "religious" (on those terms) the more securely ours. I could show you a pretty cageful down here.

Your affectionate uncle,
SCREWTAPE

If you have ears, then hear.

Grace and Peace,
Raffi

**UPDATE: I just heard about this. John Cleese (of Monty Python fame) narrates The Screwtape Letters in this audiobook. Try as I might, I really can't think of anything cooler. (HT: Justin) **