What You'll Find...


An Ongoing Discussion about Christ and Culture in a Post-Postmodern Context.
or
Resurrection-Shaped Stories from the Emmaus Road.

What They're Saying...

(about the book)
"A remarkable book. Raffi's is a dramatic and powerful story and I am privileged to have been part of it."
- N.T. Wright

(about the blog)
"Raffi gets it."
- Michael Spencer, a.k.a. The Internet Monk

Incurvat-us: Sin and Systems

Homo incurvatus in se.

Human beings curved in on themselves.

That's how Martin Luther defined "sin." That picture, of a human being in it for himself/herself, is still the most widely used caricature of sin in use today. One is sinful primarily when one considers his/her own good. It's a very individualistic, atomized picture.

It's a straw man.

Let's face it, there are very few individuals who are so sinful as to focus only on their individual selves. It's a picture that we can easily look at and say, "Whew, that's not me."

Most of us care genuinely about, at least, our immediate and extended families, our communities, our religious and social groups. Most of us would sacrifice, to some extent, our selves in furtherance of the good of those larger circles.

If we do, and do so consistently, are we not then sinners?

We certainly are, to the extent that we do so under the rubric of caterva incurvatus in se, groups curved in on themselves (BTW, I don't know a lick of Latin, so leave me alone, all you Latin grammar experts...you know who you are).

If we love and are willing to sacrifice for our families, to the exclusion and at the expense of all other families, we are in the clutches of sin.

If we love and are willing to sacrifice for our communities, to the exclusion and at the expense of all other communities, we are in the clutches of sin.

If we love and are willing to sacrifice for our nation, to the exclusion and at the expense of all other nations, we are in the clutches of sin. And perhaps more firmly in those clutches, since we often fail to realize it, given what we've been sold about sin.

It's just a question of where you draw the circle, of where the arc starts curving in on itself.

It is when we love and are willing to sacrifice for God and His good creation, in its entirety, that we begin to step away from sin and unto life.

It is when we begin to glimpse our particular systems as, yes, unique and glorious, but also interconnected parts of larger and larger systems, which are as unique and glorious in God's eyes, that we begin to catch the true meaning of concepts like "mustard seed" and "kingdom."

In other words, where love stops, sin begins. Or, as Paul puts it in Corinthians:

If I speak in the tongues of men and of angels, but have not love, I am only a resounding gong or a clanging cymbal. If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but have not love, I am nothing. If I give all I possess to the poor and surrender my body to the flames, but have not love, I gain nothing.

God created a universe, composed of galactic clusters, composed of galaxies, composed of star systems, composed of (at least one) life-sustaining planet(s), composed of (at least one) species capable of awareness of all these larger systems, composed of nations, societies, communities, families and individual human beings, composed of biological systems, composed of organs, composed of tissues, composed of cells, composed of molecules, composed of atoms, composed of subatomic particles...

The same subatomic particles that make up the stars, the galaxies...

...the universe.

A perfect circle.

No incurvatus.

Grace and Peace,
Raffi


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5 Comments:

  1. Anonymous said...
     

    Oh, I love this post. I get so tired of hearing other Christians act as if we are the only ones who look out for others, because I know that's not true. But I would imagine that all of us have some limit, some person or group that we see as outside the circle and therefore not among those we need to love.

    Thanks, Raffi, for giving me a new way to think about this.

  2. Raffi Shahinian said...
     

    Thanks, Teresa.

    Glad it resonated.

    Grace and Peace,
    Raffi

  3. Joe331 said...
     

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  4. Joe331 said...
     

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    Isaac Yassar,
    A fellow blogging - blogger - blogspot consultant
    Homepage: http://isaacyassar.blogspot.com

  5. Jeremy Pierce said...
     

    Augustine has a similar view. He sees sin as misvaluing things. If we love something more than its actual value with respect to other things we love, then we sin. If we love something less than its actual value with respect to other things we love, then we sin. He thinks pride is the most fundamental sin, but for him pride is when we misplace ourselves on that list, and other sins aren't derivative of pride. They're just other examples of misvaluing and misloving. I tend to like his way of looking at this.

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Parables of a Prodigal World by Raffi Shahinian is licensed under a Creative Commons Attribution-Noncommercial-Share Alike 3.0 United States License.